Timekeeping is an essential part of human culture, shaping how we understand and plan our lives. While the Gregorian calendar, which is used worldwide, relies on a fixed system of days and months, the scriptural calendar, rooted in Biblical tradition, measures days and months based on natural cycles, particularly the new moon. This difference can be likened to two teams running a race, each using its own way to mark the start. Here, we explore this analogy along with others to better understand how these calendars, while measuring the same concept, use different starting points—one fixed, the other rooted in nature.
Biblical Basis for the New Moon Calendar
The scriptural calendar finds its foundation in several Biblical passages that highlight the significance of the new moon as a marker for time:
- In Psalm 104:19, we read, “He made the moon to mark the appointed times; the sun knows its going down.” This verse establishes that the moon is intended as a natural marker for the changing seasons and timekeeping.
- Numbers 10:10 speaks about the new moon as a time of remembrance: “Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the Lord your God.” Here, the “beginnings of your months” are marked by the new moon, forming the basis for the scriptural day’s start.
- 1 Samuel 20:5 highlights the practical observance of the new moon as a festival: “David said to Jonathan, ‘Behold, tomorrow is the new moon, and I should not fail to sit at table with the king.’” This verse shows that the new moon was recognized as a day of significance and celebration, marking time in a way distinct from today’s Gregorian calendar.
Let’s look at some analogies to help us better understand the difference between these two calendars.
Analogy 1: The 24-Hour Relay Race
Imagine two teams participating in a 24-hour relay race, but with different rules for when they start running each day:
- Team A begins at a fixed time—6 AM—every single day, no matter what. This represents the Gregorian calendar, which uses a set date line to mark the start of each new day at midnight. Just like Team A, this system is consistent, even if it doesn’t align with natural cycles. It starts at 6am every day no matter the time f the year.
- Team B, however, begins running based on the sunrise each day. Just as Numbers 10:10 and Psalm 104:19 show, the scriptural calendar also aligns with natural markers—in this case, the new moon. Team B’s start time changes as the sun rises or sets differently each day, just as the scriptural calendar adjusts with the moon’s cycle. This cycle is aligned with the times that are provided to us by God, instead of a man made time.
Both teams run for the same 12 hours, but because their starting points differ, their days don’t align perfectly. This is similar to how the Gregorian and scriptural days overlap but are not perfectly aligned, because the Gregorian day follows a set date line while the scriptural day begins with the new moon.
When you use the calendar in the Bible, you are using the natural times provided to us.
Analogy 2: The Ocean and and a Clock
Consider the Ocean tides and a clock as two ways of measuring time:
- The Clock represents the Gregorian calendar, keeping time with mechanical precision and a constant rhythm. It reflects a human-made way of marking each new day at midnight, regardless of natural cycles.
- The Ocean tides flows in response to the natural environment, changing its height and time based upon the moon. In the Bible, Psalm 104:19 indicates that God created the moon “to mark the seasons.” This aligns with the scriptural calendar, which follows the natural ebb and flow of the moon’s cycle. The ocean, like the scriptural calendar, doesn’t follow a strict schedule but instead reflects nature’s rhythm, just as the new moon marks each month in the Bible.
Both the ocena and the clock could be used to measure time, yet in different ways. While the clock keeps an unchanging rhythm, the ocean changes according to the moon. Similarly, the Gregorian calendar provides a stable framework, while the scriptural calendar aligns human time with God’s natural order, marked by the new moon.
Analogy 3: The Concert and the Sunrise
Imagine a concert and a sunrise as two events that mark the beginning of something special:
- The Concert starts at a fixed time, like 7 PM each evening, no matter what. It’s rigidly scheduled, like the Gregorian calendar, which consistently marks each new day at midnight based on the International Date Line.
- The Sunrise happens according to natural cycles, shifting throughout the year and responding to the Earth’s position relative to the sun. In 1 Samuel 20:5, we see David preparing to observe the new moon, a sign of renewal and celebration. This verse demonstrates how the scriptural calendar was anchored in celestial events rather than fixed times, similar to how the sunrise adapts naturally each day.
The concert and the sunrise are both beginnings, yet one is set by human scheduling while the other follows nature’s rhythm. In the same way, the Gregorian calendar offers a fixed timeline, while the scriptural calendar, guided by the moon’s cycles, offers a more organic, fluid way of marking time.
Conclusion: Two Ways to Measure the Same Day
These analogies illustrate the core difference between the Gregorian calendar’s fixed date line and the scriptural calendar’s natural alignment with the new moon. Both systems measure the same concept—a day—but they use distinct starting points. The Gregorian calendar provides consistency, ideal for modern society’s needs. The scriptural calendar, however, reflects an ancient way of understanding time, aligning human life with God’s natural design as expressed in Psalm 104:19 and Numbers 10:10.
Understanding this difference gives us insight into the Biblical perspective of time, reminding us that while human calendars offer structure, God’s creation provides a living, dynamic way of marking life’s rhythm.
As stated in Genesis 1:14, “And God said, ‘Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years.’” This verse reminds us that, from the beginning, God’s design included natural markers like the sun and the moon, which still serve as guides for those who follow the scriptural calendar.
The calendar of The Scripture clearly began as described in Genesis 1:1-5, three days later all vegetation was made with its fruit and seed in place, the next day the first season began; therefore, the calendar year begins three days before the first season and that season is the fall harvest season, (or fall equinox) which supplied food and feed for the day when animals and man were made. (See Genesis 1:29) The wheat which is the only grain of sacrifice was also harvested in the fall season, see Genesis 30:14 the mandrake Leah and Reachel would be interested in is harvested in the fall also. The only wheat available in the Middle East back then was spring planted wheat, winter wheat came from Northern Europe years later after the dispersion. The flood began in the fall harvest season also, the second month fourteenth day after Noah loaded the ark with the harvest of that year. Israel left Egypt a few days after the locust ate the summer fruit, on the fifteenth day of the First Month, and entered The Promised Land during the harvest, (see Joshua 3:15) and kept the Passover on the 15th day of the First Month. After his fall, king Saul brought the moon worship, that came out of Egypt contrary to Moses instructions given the Israel just before they entered Egypt, see Duet. 4:19; David did not worship the sun moon or stars, he generally did obey wicked king Soul, and that is what David spoke of. There are many passages that spell out the calendar that began in Genesis throughout The Word!
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